Welcome to the forum, Laurel, it's so good to hear from you! I always find it cheers me up to hear from folks who've been reading the books.
I'm so glad you shared your thoughts, too, because (like teaching, perhaps) explaining sometimes helps me think ou things more clearly.
I'm also sorry to disappoint you, along with other folks, all these years when we could <i>all</i> have used having another Teot book out there on the shelves.
The good news is that I have been working the third one for quite some time, as I've talked about on other threads, and in content from some of my older websites.
I recently sent out the first 17 chapters to a number of "beta-reader" folks, some of them here on the forum, to request feedback on the rough shape of the opening 1/4 of it, or so. Yeah, it's looking <i>big.</i> From their comments, I've rearranged some character introductions a bit, and I'm starting to pull together a rewrite that's looking a little tighter and stronger and more interesting. It also brought up some insights on later events, of which I mean to make proper use.
Oh well, yes, you <i>knew</i> I was a big tease anyway, right?
htomatogal wrote:
I was very surprised when I learned that Naga was only 19 when he first encountered Tanman. I also assumed initially that Caladrunan was probably on the order of mid-30s. Additional reflection had me revise that estimate to late 20s, early 30s, because of the realization that in a feudal society people mature much more quickly than we in the 21st century. But I would like to know how old you conceive Drin to be.
I was fairly surprised too!
I should explain that, when I visualize a scene, I don't get it as a complete snapshot. It's more like a fuzzy image whose boundaries can be pushed a bit in this or that direction, and if it gives more in that direction, then I try to follow it up. But that's not the complete story, it's usually just one or two scenes as in a play.
Later another scene may pop up in the theater of my head, which bears no obvious relation to the first one, and it may take me some time to sort out that's where it belongs. Then I end up with stacks of things that may or may not fit together.
I got confused sometimes at first, when I first started assembling bits of the first book, but these days I'm pretty clear when something is not part of the same story.
Occasionally, reading back through these bits trying to work out if they belong together, I'll get a flash here and there of intervening bits.
My job over here in the Real World is sorting out, by the tag-ends hanging out here and there, what little squiggly bit locks into the next puzzle bit, and how to make the transitions work, and trust that the subconsicous knows what it's doing, and probably in more interesting ways than the conscious does.
So, I get some daydream image in my head--most of the major scenes in both books come from these--and like a reporter with a malfunctioning tape recorder, I'm running after the characters scribbling madly.
The people in there who know me a bit may casually toss off some remark.
You know, the kind where <i>I'm</i> left going, "Whaaat? Bu-bu-bu-but that's not what you said last chapter--"
Then, sometimes, I get that snotty reply, "That was <i>last</i> chapter."
Sigh.
If you're wondering if this can lead to continuity issues, that'd be a big fat <i>YES.</i>
Umm, Therin's proper age is a bit...problematic, you see.
So yes, you've got those first two ages right.
I think both men are actually much younger than current society would read their attitude and behavior to suggest. They would appear older to our eyes, too, given the kind of outdoor weather-beating their skin has been exposed to.
They might still revert sometimes to what we'd call their "real" age.
I've read some amusing remarks that irresponsible teenage attitude may be behind an awful lot of stupid royal behavior during the Middle Ages and Early Renaissance, partly because of the rather spoiled, isolated, and non-attached way they were raised, and because most of them didn't make it to their twenties.
Yes, world empires being run by snotty seventeen-year-olds with a chip on their shoulders and an easily insulted pride--oh boy, wot larks.
(Sounds like Cragmen to me...)
Yet, when Naga's age is brought up, Caladrunan comments on how young Naga is, in the terms of responsible Tannese society. So either Drin's class, or society as a whole, thinks that twenty is not quite adult, or barely so.
Folks in a lot of Third World countries would assume that's plenty old enough to be a grownup, and I suspect a lot of refugees like the Upai would have very little choice about it.
That makes the comment a much more interesting reflection on Tannese society than it is on Naga himself. Sounds like a proper banking clan's ideas of sobriety and responsibility to me...
All of that suggests that the guys may have an unexpected childish or sulky teenager streak that pops out at awkward times. Caladrunan himself is probably a mixture of much younger silliness and much older grim responsibility, to our eyes.
I think we'd probably look to him like bloody elves (possibly Terry Pratchett style narsty elves, even.) I suspect that most of our men and nearly all of our women look like royals--we're way too tall, way too well-muscled, way too clean, way too pretty, and way too well-toothed for "real people".
(I like it that way, thank you...)
I think I actually asked about medieval and Elizabethan lifespan at a regional convention that had a lot of recreation, SCA, and RenFaire expert fans, but web searches can give you the depressing numbers on the state of feudal medicine and dentistry. I understand that Roman Empire generally was much better.
Any history buffs, please feel free to offer comments!
Tannese medicine may be a little better, possibly fifteenth-century Western Europe or thirteenth-century Polish or Constantinople, but I really wouldn't want to need an appendectomy there.
The Tannese barely have opiates for pain-killers, and I think they've barely picked up the idea of antisepsis from Sharinen herbalists. They have very little clue about nutrition and they don't seem to have very good antibiotics, and those two are the biggest single improvement in the figures on women dying in childbirth and infant mortality.
Given that, life expectancy for everybody isn't all that great, maybe thirties at most for men, twenty-something on average for women. Baaad.
So you might have an awfully strong inclination to toss caution to the wind, burn the candle at both ends--insert stereotypic euphemisms here for being extremely silly about your private life--and all that jazz.
Hmm, now, that might explain a great deal of early Western European history, too...
On the other hand, once you've survived up to adulthood, so long as you can avoid getting pregnant or cut open by something or living in a big city wide open for various plagues and fires and invasions, you might live to a great long old age.
That doesn't help much if syphilis has made you crazy. I bring that up because it's impossible to bring up gay issues without staring into the face of AIDS. I also noticed that, as a result of comments that the characters tossed out as they go about their business, it seems the Tannese are, shall we say, a little <i>odd</i> about their sexual customs.
Rich guys get to have as many mistresses as they can afford or extort, just as in most hierarchic systems. However, they have to pay for them and keep them as permanent arrangements, for fear of sexually-transmitted diseases. That's some serious diseases.
European nobles might prefer virgins (even faked and doctored ones) but they didn't take the pox and the French and/or English disease <i>that</i> seriously. What is going on with that?
Some very nasty history, clearly--but is it very early Tannese history, or is it actually old half-remembered Sek-blood history, or what?
Nobody who actually knows seems to be telling Naga, and I suspect he's going to want to know the answer some time reasonably soon, and will go kicking backsides until he gets it.
So why are the people who do know, hiding this stuff?
Nothing so far. On with the arse-booting, I say...
So, before I said anything about <i>any</i> of the characters having sex, I'd have to understand that Tannese weirdness, whether or not I shared the Big Sekrit.
It's at least partly embedded back there in the nastier versions of the Tannese colonial attitude, too, insisting that natives might "taint" the "pure-born". To quote certain parodies, "As the stomach turns..."
Maybe the Big Sekrit involves some of that troubling history of conquest, or the coverup of same.
As I said, Naga's interest in <i>any</i> kind of regular sex partners could give his boss big, big headaches. (Various startling opening remarks by Capilla and Agtunki are faily instructive on that one, I think...)
There's readers who'd love to see Naga and Girdeth get married. It's quite reasonable if you see Naga as a straight guy with anj obvious fondness for rude blondes who apparently want to kick him in the shins, the great big softy.
What do I think?
Aaargghghlglgl.
Can you <i>imagine</i> the fuss at their court?
Groan. It'd be <i>far</i> easier to write him off as a drunken Marine queen who takes on any comers on Feastdays out behind the barns. (See, there's a good reason why he shouldn't drink...) But honestly, <i>that's</i> not happening either.
See Tannese, disease, terror of, just above.
There seems to be a strong dichotomy out there among the readers as to whether the guys deserve to be considered gay as we use the word, or not.
Some folks are pretty squicked at the idea. I should hasten to clarify that I've asked about this, and it clearly isn't coming from an ingrained objection to homosexual choices.
This is a serious character consistency and interpretation issue, and I take it seriously.
To some folks, his emotional involvement is slanted toward Caladrunan and Girdeth, and almost nobody else. Given his huge martial-arts mistrust issues, he's unlikely to peel any of that armor for anybody else.
But he <i>did</i> do so, for Tuzo, though he knows practically nothing about her. That surprised me quite a lot.
I'm still not sure whether he felt it was a way of "rescuing" her by making her more acceptable to the rest of the Upai and thereby resolving bad tensions in the camps, or whether Tuzo's dancing just hit some unexpected rah-rah buttons in his head, or whether he's just nuts for the courage in tough-minded women, and doesn't get to see proof of it all that often.
Some slashy folks would be sure that he's queer and trying to placate his angry grandmother by hooking up quick with any girl who'll have him. They might also say that he was just retaliating in a bad, petty manner for Caladrunan being gone, but it doesn't take a sexual relationship to generate <i>that</i> kind of attention-seeking behavior.
I could see any or all of these as explaining a lot, but I may also have missed other things.
As I said, some folks thnk Girdeth is the only reasonable choice. Others think she's always going to be too immature to deal with the likes of somebody as screwed up and violent as he is, and that he's already far too heavily invested in her brother's life to disentangle himself to spare ten minutes with anybody else.
Caladrunan whistles, he's gone.
He might feel bad about it, but he's still gone.
He's clearly done exactly that with Tuzo, who possibly really doesn't want him around as much as <i>he</i> thinks he ought to be.
To other folks, sexual intimacy seems inappropriate to any trusting, brotherly relationship that could be accepted so easily by everybody else in that fictional universe. You don't see that many models of great brotherly relationships out there in f & sf, and I'd hate to cross any of them off the list for a reader.
Then there's the healing aspect of it.
If you see this situation much like that of a abused young patient, one who has come to finally trust an older power figure such as a doctor or psychiatrist, where the patient has neither the capacity to judge boundaries nor any power to refuse an unwanted intimacy, then you can see how creepy the idea of sex between them becomes.
Our current understanding of the nasty repercussions means that an authority figure like that can never justify crossing that line, and should prudently withdraw from any risk of it. Such behavior cannot be justified by any possible interpretation of the authority figure's actions.
Caladrunan is an ethical man, and he knows he's got his hands way down there inside Naga's head. Even without any kind of training, he should anticipate problems with crossing such a boundary line. Therefore, given how Caladrunan's use of authority has been shown, he would not do that.
He's also way too smart to be caught by somebody with no boundaries going after him and seducing him, either, because he's been a very desireable power figure for many years. Everybody's been flattering and chasing him since he was fourteen. (The sheer <i>lack</i> of chasing might be awfully refreshing, come to think.)
These readers are horrified at the idea of that level of vulnerability being exploited in an adult sexual manner, because the person whose head is that badly messed up is not an adult with the ability to make informed choices, and it's not an attractive idea to somebody who wants an equal as a partner.
That doesn't leave a lot of room for a happy gay couple romping in the furs. Or even angsty hurt-comfort couples resolving their fears in a big quilt-wrapped bundle.
I wonder if some slash readers may see Naga as much more independent and coping better with being so messed up, more like a normal person, capable of getting mad at Caladrunan and disagreeing with him and willfully giving him a hard time.
Clearly I've left people a little confused about whether he falls into that category, or more properly into the "total lack of boundaries" state that you'd see in certain stages of a psychiatric relationship. You'd still have quite a conflict defining whether Caladrunan is abusing his power.
I could see a queer Drin refusing to even think about it, as Naga cannot legally refuse anything Drin asks, so no matter what he wants, Drin will never ask. (Yes, the angst meter is looking a little overtaxed, there...)
It's another whole question whether this is something Naga will put up with it, if <i>his</i> orientation inclines him to want Caladrunan in the first place. Whether Naga's bedrock orientation is queer, and more important yet, whether his tastes actually run to that sort of partner, depends on how you interpret what Naga focuses on.
Clearly I've left that a little vague, too, as people disagree about that as well.
You also have the classic gay problem of "daring to ask the question"--what if you gambled badly when you asked? How do you <i>know</i> the other guy might be interested?
Somebody like Drin, with all those strict internal ethical rules, isn't about to give you any easy hints. Very strict--to the point of refusing to do what Naga really wants him to do.
As a slash-oriented writer, then you're left wondering how a queer-oriented Naga Teot would manage to make his wishes clear, and overcome Drin's refusal to take any unfair advantage of him under the Great Oath.
Oh yes, I could visualize some very funny scenes where Naga might make various interesting and original advances which aren't actually rebuffed, but he's also not allowed to coax or push Drin into inappropriate behavior. After all, Drin's had <i>years</i> of practice at preventing inappropriate people from taking liberties with his person and stopping them from drawing inappropriate reactions from him.
What I can't quite imagine is what the originality consists of, and what could possibly <i>work</i> against Drin's willpower. We don't actually <i>want</i> Drin to give way at all. We don't want him to be that weak in the face of temptation.
For those folks who simply can't <i>stand</i> to visualize Naga trying his wacko best to be seductive, and what that kind of thing might involve, yes, you're allowed to leave the room and make horrid faces like the cat with a hairball. Oddly enough, I have the same problem looking at certain actors (who will remain unnamed, for the sake of peace in the fandoms) attempting love scenes, although other people seem to find the very suggestion about them charming, geekily amusing, and even (gag!) effective. Yes, I support your inalienable right to post horrid pictures and lust after disgusting repulsive unshaven stinky guys who-- wait a minute, what am I <i>saying?</i>
For the rest of you, allow me to remind you that the guy can probably pop his upper thoracic vertebrae like certain other martial arts specialist actors (who shall also remain unnamed) and flexibility in other areas is a given.
But enough disgustingly personal speculations on my part.
Whether Naga's sneaky subconscious is already doing this is another matter of interpretation.
I have had fun remarks passed one to me, where someone's mom asked, rather irritably, if the "little crazy guy was queer or something, because he kept losing his clothes."
This amused me a lot, given that she's <i>right,</i> but I actually see Naga as the kind of guy who usually has to be pried out of his leathers and his armor with a can opener, and only then under orders, grumbling all the way. (Maybe that's why he comments about it--it's a fairly unusual event, and other people are involved in making him do it.)
Then there's the really interesting question of what Naga's dignity would allow him to do about all this in the first place, and what he decides is appropriate to his idea of his own self-respect in public life, as well as how he knows the Upai in the refugee camps would interpret it.
Oh yes, he's also quite capable of rudely informing nosy writers that "It's none of yer **$#@! business!"
It won't stop anybody from gossiping about it, of course...
I think some other slash-type readers have a different interpretation of how unequal the relative power in this relationship is.
Some readers tell me that they're reading it as a BD/SM association, where any sexual component is secondary to the main pivot about the experience of power, or pain, or both. If somebody's nervous system or psychology is wired so that they find either one necessary on a regular basis, then even sexual orientation would be secondary to that, or harnessed in the service of powering it up higher. Yes, <i>that</i> one can go off to a lot of scary places.
These folks can read all kinds of interpretations into the books to suggest which man is wired which way, and they could write fanfic that used the same cues for completely opposite interpretations. (Yup, you can find totally conflicting fanfic out there based on different readings of the same evidence in other fandoms.) I don't happen to know of anybody writing such interpretations right now, but it doesn't bother me.
I should explain that I would not bother to argue the point with somebody who wants to read into it whatever they're familiar with. If that interpretation really floats their boat, I don't mind. (I might laugh, but that's my problem.)
As I mentioned on another thread, working briefly on the Teot musical/opera, seeing some drawings done by other artists, has made me aware that sometimes the characters are present and accounted for in forms that surprise me, and may give me food for thought.
I figure that's never a bad thing.
I wasn't aware of slash stories when I wrote the first two books, but I'm not ashamed to say that learning more about it has brought interesting insights. As it happens, I knew there were slash zines out there, but not what the good ones were about. I got asked about it by some great slash folks at a WorldCon after the second book came out.
These days, I do sometimes read some good fan writers working in other canons (when I see friends reccie great stories) and I'll praise slashy goodness wherever I see it offering some great writerly potential. There's some really good writers working out there. Some of them have gone on to become pros, either in that area or in others.
This is of course the classic sf & f fan pattern, it's just not on a topic that the Golden Age guys would have recognized!
I figure that it's getting more mainstream all the time when the Guardian has a snarky review (saying "Don't bother!") fully deserved by the trashy sites they were looking at, and the NY Times has an article on all the silly Brokeback Mountain spoofs are actually a critique of the movie industry.
Perseverance is more prevailing than violence; and many things which cannot be overcome when they are together, yield themselves up when taken little by little.
---Plutarch